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A critical website on Vassula Ryden and the TLIG messages Fr. Guido Sommavilla: the surprising link between Vassula Ryden and Pseudo-Catholic Spiritism |
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In
1997, Italian priest Fr. Guido Sommavilla, S.J. took public stance in favour of Mrs
Vassula Ryden. His
intervention can be found in her official website: http://www.tlig.org/en/testimonies/churchpos/cdfresources/sommavilla/.
This text continues to circulate widely among her followers. However, many ignore who was
the late Fr. Sommavilla, his liking for the pseudo-catholic
Italian group named Movimento della Speranza (Movement for Hope) and his
involvement in the case of Giampiero Campana, a young man who committed suicide and then
allegedly "communicated" with the living through automatic writing. Movimento
della Speranza The
founding of the Movimento della Speranza has its roots in the dramatic events
surrounding the Moneta family of In
1981, the mother published a book titled Tu sei tornato (You have returned), where
she told about her experience and reproduced the messages. People all over The
group's objective is to promote a form of communication
with the netherworld that would be acceptable for Catholics. The means they
propose are "telescrittura" (similar to ouija boards), automatic writing, different kinds of devices that register voices, etc. They assert that
the communication with dead persons is a "new revelation" which confirms the
divine Revelation and gives us more information on the after life, therefore confirming
that there is a life after death. According to them, it is not spiritism, since many people have returned to the Catholic faith because of these
messages. Several
Italian Bishops have warned against the Movimento della
Speranza and its teachings. In March 1993,
the Bishop of Alessandria advised the faithful not to
participate in the Movimento's congress and clarified that no priest had been
authorized to celebrate the Mass at the end of the congress. In April 2000, the episcopal
conference of Emilia Romagna published a pastoral note reconfirming the condemnation of spiritism and warned that the Masses celebrated by the Movimento's priests were illicit.
In June 2001, again three Italian Dioceses took pastoral dispositions in order to warn the
faithful about the errors spread by different groups, among which the Movimento della
Speranza. Father
Guido Sommavilla, s.j. In
1996 Fr. Guido Somavilla (author of philosophy and theology books, known for his
translations of several of Hans Urs von Balthasar's works, as well as his comments to the
J.R.R. Tolkien novels), published Di là qualcuno ci scrive (Someone is writing to
us from beyond - Edizioni Dehoniane). It is a presentation of the messages from Giampiero
Campana, a young man who had committed suicide. The case is very similar to that of the
young Moneta. Giampiero's messages had also been received by a medium through automatic writing. Fr. Sommavilla argued in favour of
the phenomenon's authenticity and orthodoxy based on the following points: -
The graphological
study of the messages, which allegedly confirmed that the handwriting
reproduced by the medium was that of the late Giampiero Campana (the medium's "normal" handwriting was totally different); -
He considered that the messages contained nothing contrary to Catholic doctrine; -
The messages included very personal details of the Campana's family life,
details that the medium could not have known (allegedly); -
"Giampiero" himself asserted that it
was not a case of spiritsim, because it was "God
Himself" who allowed him to communicate with the living through the
medium; -
The "good
fruit" of the messages: Giampiero's mother, thanks to this communication
with her son, found again a "fervent Christian faith"
and became "her parish priest's most important
assistant". An
interesting detail is that a few months before Giampiero committed suicide, he had
innocently participated with some friends in a spiritism session, and after that he had
never been the same. A few months later, he committed suicide. Those
who are familiar with Vassula's case will have noticed the parallelism between the
arguments in favour of Giampiero's messages received through the medium, and Jesus'
messages received through Vassula: different handwriting, nothing allegedly
contrary to Catholic doctrine, theological contents that allegedly go beyond Vassula's
knowledge, "God Himself" confirming that He chose to communicate through
Vassula, the "good fruit" of conversions. It
is not surprising that Fr. Sommavilla recognized in Vassula
the same characteristics of Giampiero Campana case, which he had considered
authentic, although it is quite evident that it is a case of spiritism. In
1998, Fr. Sommavilla participated as a speaker in the Movimento
della Speranza Congress that took place that year in Cattolica (a town near
The
Movimento della Speranza is the typical pseudo-Catholic group which under a
Christian disguise promotes New Age practices and beliefs.
Several experts who have observed these types of groups (Marie-France James, Fr. Mitch
Pacwa s.j., Fr. François-Marie Dermine o.p.) consider that Vassula's group should
also be considered as New Age group. Those
who wish to go deeper (and who can read Italian), might want to consult the Pastoral
Dispositions published by three Italian dioceses in 2001 (http://www.cesnur.org/2001/disp_past.htm
). A good book on the matter of spiritism (essential for the discernment of cases such as
Vassula's and the Movimento della Speranza) is "Spiritismo:
cose dell'altro mondo" by Andrea Porcarelli, Edizioni San Paolo, 1998. Fr.
Guido Sommavilla passed away a few years ago. His book on the Campana case is very
difficult to obtain (the publishing house no longer exists). In Translation to English: January 2014
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